Pilgramage – Nara
The way of Chan and the 尺八 Tao
Since becoming a Chan “priest” I have been on a search for meaning a purpose for it, for me. Not the standard idea, actions, path. But how to express the label, the responsiblity, the vows, the “weight” in a way that gives meaning to my spirit. Some purposeful outlet for the title, the mantel, honor the linage. My Martial path under different circumstances would be ideal. IF I was in the States or even maybe Mexico or Canada, I could establish myself, my expression of the Chan Dharma, fairly easy…so to speak. Here is Japan, no. The ground is not fertile, over planted. There are many many Tai Chi “clubs’ who’s teachers speak Japanese. Kung Fu, well, that is not a real interest in the land of Karate, even less so here in the countryside, and “burbs”. The few that have expressed interest fade after a few classes, for what ever reason. Let’s just say they do not have the spirit for the effort involved.
When speaking of Meditation (Zazen here), that gives rise to the wall staring hardcore Japanese version of Zen. People have that fixed idea about it. So having a more low-key yet more encompassing holistic approach to Zazen is not understood. Education takes time.
I expressed to a recent new friend, who speaks English, that I wanted to become a Komuso and why. Historically from what is written, the komuso, did little in the way of actual Buddhist practice. Perhaps a few, however what most stands out about them is they just wandered around earning food by playing shakuhachi and the shakuhachi was their tool for enlightenment. Their practice was really all about themselves. Few were actual Buddhist priest. The “aura” that is around Komuso these days is romantic history. Komuso these days are more organized, but still from what feedback I am getting it is still just about the playing and themselves. The playing as a social gathering club, or for some as a meditation tool, some for just the music. Then there is my Komuso Sempai in Nara. He is all about being a true “Buddhist Priest” Komuso. It has been educational and interesting going out to do Takuhatsu with him. I can see me doing this in my area. With Takuhatsu No real language issues, no space to rent issues, advertising issues, no identity other than a Komuso. Brings several things together and serves multi-causes. The problem, license, certification, affiliation.
In speaking with my friend about my desire to be a Komuso and why. He said you do not need to be a Komuso to do that. Japan is a Buddhist country if they see you as a Buddhist Priest your color will not matter. You can wear whatever and do not need to be under a Tengai. It is considered fortunate to encounter a Buddhist Priest/Monk especially by the elders. It maybe more to your advantage being who you are, than you think. That got me to thinking…Hmmm. maybe…in all Black robe…
( beg) in Japan or perhaps a street performer license. Although that would put it as entertainment not as a serious Buddhist practice. Something to think on…
I have a Shakuhachi recital up coming in two weeks. I will met a shakuhachi Sempai who is a former Policeman and now a Komuso. I was told by my Sensei he does not look at Shakuhachi as a Musical instrument, but only as a Zen Tool. This way of thought, I find interesting. I planned on asking him about license, begging the law, Buddhist Dharma and Shakuhachi. This could give me the final answers I need or a door to where I need to go.
I do have a sense my Sempai is of the more hard-core Shuizen mind. Which could be perfect for what I want to learn. Wakayama is much much closer. I am going to continue to flow with the force and let the Tao work. I am hopeful with the Sakura in the spring a new Komuso will bud in Osaka.
Then one guy, a grownup asked me a couple of questions, in sort of both Japanese and rough English. He tells me the kids are going to another Shrine to shoot. Hmm ok, he then took me where to changed into my Dogi. Oh, this was part of the “oops” thing. I did not bring my Kimono, I was not sure what was going on, but I did not think about a Kimono was needed as I test now in Kimono…duh! So I asked this guy and he spoke with another both figured, well you can just make do , should be ok. Ok, I was relaxing more now. I was treading water, and not floating away. I changed into my gi. Another woman shows up, someone bows to her, she looks like she has some knowledge, another sensei, she is in a Kimono. I question her. At first she looks at me and says go upstairs. Ehh I say! Ok I need to get my Yumi and stuff. Then she says, ohh, you are doing Kyudo, yes you are correct here. Then point into the room I was in from the start.
Chan, Music and Food: The Taiwan tour, pt 2
When we last visited our hero he was down with a a/c cold…
Chan, Music and Food: The Taiwan tour, pt 1
Sixty something, wow…
Wow, I did it. I beat my own personal best record for trips around the sun…that I know of. Go me! Hahaha. Yeah, it was that time of year, “Hime” and I had our birthdays. It has been about 20 years, but I still miss her. My Akita named Hanako Hime., we had the same birthday! That really makes it a special day.
I had wanted to spend part of my day sailing. Go down to Snafkin, have lunch then sail back. However The boat I wanted was in use that day for a class, so. Out of luck sort of. It was not a day as I planed but I still made it work…
The day full thoughts and gratitude had very little, if any thoughts on how to make money in my senior years. My wife would not be happy about that. I should be more thoughtful of that as I see the world change and the sands of time drop. Logically I should be very concerned, my working years I spent concerned and lost it all. Now aging, wiser(?), why do that again…all my possessions can fit in one room, rely on only the Universe as my support. So far it has worked for these years. Basically I am just along for the ride.
Komuso : the good , the bad, the ugly
One is hard pressed to find a Modern Komuso out doing engaged Buddhist practice. Then on the other hand according to many accounts, one did not generally find them doing that in the old days. It was about playing for food and for their own enlightenment. At least this is what most historic accounts say, I have read. There was some engaged buddhist practices but not like the other sects as much. The engaged Buddhist practice of Sempai seems to be a new development and in my opinion, which means little, is needed. Buddhism is waning in Japan. Which one of the topics we discussed on our walk. The engaged Buddhist practice is not alive in Japan. Temples are mostly closed places, or off limits. Hard to get questions answered, Buddhist priest mostly show up for funerals, etc. There is very little out reach to the public. Some Buddhist are understanding that and are trying new ways to engage with the public, doing rap, running bars, and in Sempai’s case being out there doing Komuso practice regularly, not just for events.
This thing with the remarks from the Komuso Sensei on FB reminds me of the time a group from the East Coast of the US came to California and gave a private seminar to a group of us, who were having problems getting instruction in California. Well the local Federation had a cow! Even though we could not get help from them, were not in anyones school/ dojo turf, still it started a fire storm! It was both funny and sad. Egos are so fragile. No matter the title, rank, people are people. Ego is ego, you can control it, or it can control you! Zen master, Kyudo master, Kung Fu master, President, I have seen them all be ego puppets.