Ten Shin Myo
The Mysterious Wonder of the Universal Mind
Since I have returned from my pilgrimage to ChoZenji I have been piecing together the value, the lessons of the Hawaiian Shugyo. More thought to my Practice, the parts and whole. In recalling some of the words of those I was in contact with during the visit come from the late master Tanouye Tenshin.
After reading his book Ten Shin Myo, I have come to understand more of his path, his philosophy. I think purchasing the book was the next best thing to getting the classes I wanted. Perhaps in someways better. I first saw this book and thought it looked interesting, but was not going really buy it, based on what I just glanced at. I am glad I asked the “Resident Priest”, the young one who I thought was … well never mind. He told me the book was a new release and was the life story of the Roshi and how ChoZenji came to be now. Ok, I thought it could be a good read. I was not really expecting alot from it, but, I was wrong…
After I read the book a lot more made sense about the Center. and words the instructors used. One of the things, were Posture, Breath, Focus. These things were part of the core of the Roshi teachings. Also after reading the Ten Shin Myo book I re-read the book by his student, Kenneth Kusher who runs the Wisconsen Chozen archery program. The book called “One Arrow, One Life”. It was the book that got me interested in Chozen. It had been so long, I had forgotten. In re-reading the book, I recalled the desire to study there. It was kind of sad to understand having been there, that part of the study there is gone. Although if one is looking for this Zen/Budo/fine Art training via Kendo or another Art other than Kyudo, I say go for it!
The is no real place other than the Wisconsen for this type of Zen training in Kyudo. At least on a live in bases. There are good programs and teachers around. Such as Sensei Rick Beal out of Ca. Who holds workshops and seminars around the globe. He is a Zen Priest, a Martial Artist, and a Kyudo Sensei. If he was a musician it would be perfect, but no! 🙂
A far as Hawaii Chozen, and the book “One Arrow One Life”. A lot of things said in the arrow book made much more sense now. Not only because of having been there, read the master’s thoughts, but my own Cha’n and Kyudo growth.
I had gone to Chozen with the hope of improving my Kyudo. Then with the off chance hope of making some connection with Kyudo, Shakuhachi and Zen. Other than my own mental theories which I could not quite put into words.
Unexpectedly I was able to find that link in training. The thread of spirit that runs through them. It is partly in the statement of Posture, Breath and Focus, a good training focus for everything, but it goes deeper than that. As the Roshi said “Kiai first”, with that in the front, Zazen, Kyudo, Tai Chi, Shakuhachi, Sword, Ceramics, Tea are all linked tightly. All are expressions of one’s CHI. How you tap into that is via, Posture, Breath, Focus.
In Kyudo when I focus on drawing, opening the Bow only… my muscles are used. I can feel my power balance high. When I focus on Tan Tien and expanding that, my muscles are more relaxed power is lower, expanding is a full body experience not just a muscular, balance is more stable. It is said in the Kyudo handbook that proper breath within the moves of Kyudo brings life to all the movements and shooting.
With Shakuhachi, breath is stronger, but more controlled, note has life, is stable.
In Kung Fu/Tai Chi, Movements have more power, spirit when used with the breath, center is lower, stances are more stable.
The Arrow, the Music Note, the punch, the kick, the clay bowl, the grouping of flowers, the brush stroke, the pouring of Tea, all are outward expressions of our Chi. The stronger our Chi, the better our control of it, the better, clearer, more accurate, sublime, colorful is it’s expression. The core of understanding, tapping into, controlling that is meditation.
Another unexpected meal of knowledge from the books came in the form of the Roshi’s speaking on Sound, vibrations, and connecting with people. He spoke of touching their spirit with sound, with the vibration of the sound. He was also a musician, so his understanding of it was in depth. His referrals to sound were in his thoughts on chanting. He felt not enough focus was given to chanting to older people, beyond the age of starting a hardcore physical Shugyo. or even as a “DO/Tao” !
Although aimed at chanting as a “Tao/Do”, Shado, Kendo, etc. All he was saying to my mind also related to Shakuhachi playing or SuiZen. The sound as was something I had thought of about when doing Komuso practice, a wordless transmission of dharma. However I had not thought of it in terms of vibrations as a label. I had thought of tone effecting Chakras, and healing, but of course that would be in the realm of vibrations. Some tones vibrate the head more than others. Bass is a low vibrations, earthy, one feels it in your body. This is how one touches people with sound, matching their vibrations. We are walking electric patterns and vibrations.
When doing Komuso Takuhatshu something ( the vibe, sound, note) “touches” people, something harmonized with their spirit, personal vibe enough, they feel moved to donate. Even if not the sound pleasure, vibe, was their gift for that moment. Maybe some vibration was given to them that was helpful, up-lifting in some way. Some songs can do that even without having words. It is the cords, the tones, the vibes of that/those tones. That is the Modern Komuso Takuhatsu, we give, without asking for anything. It is the Buddhist giving to humanity, being engaged, through sound. Abiding in the Law of Cause and Effect, engaging the Six Paramitas. The Komuso Takuhatsu is also our Shugyo.
According to Tanouye Tenshin enlightenment is not limited to a mental experience. It can be via physical as well. Once one goes into the “field” or Mindset of Samadhi via whatever the means, meditation Sitting, motion, picking weeds, doing Kung Fu, washing the dishes, the break through comes because you are in a receiving state of mind.
So in a final wrap ChoZenji was a worthwhile pilgrimage. I did receive some enlightening insight from it all. However not the Sensei for Kyudo I hoped to find in the flesh.
Another good note from Kyudo acquired from the trip is I did receive some helpful advise from a Senior. What he told me about the thumb pressure I would not have been able to understand in Japanese. It may not be a big game changer for getting to Yondan, however little things add up. So I ended up with something for the outside and inside to work on to improve my Kyudo.
For the Kung Fu efforts in Hawaii. I was able to get a vid of a Sihing doing a form I wanted to relearn. It was done slow enough that I could follow and review. Some parts are a little different from my Shifu. but it is ok. Reactivating this set, will help fill out my personal training “Tao”.
I do feel more reactivated myself for training since the trip. So it was good to get me re-energized with training.
So although not as I had planned, the Pilgrimage was successful. It just took me until now to figure out just how it effected me. While I do not recommend Chozenji for everyone. To all those doing any form of Budo, Art and Zen, I do recommend their book:
Ten Shin Myo
The Mysterious Wonder of the Universal Mind.
The Way of Zen Master Tanouye Tenshin