The way of Chan and the 尺八 Tao
Since becoming a Chan “priest” I have been on a search for meaning a purpose for it, for me. Not the standard idea, actions, path. But how to express the label, the responsiblity, the vows, the “weight” in a way that gives meaning to my spirit. Some purposeful outlet for the title, the mantel, honor the linage. My Martial path under different circumstances would be ideal. IF I was in the States or even maybe Mexico or Canada, I could establish myself, my expression of the Chan Dharma, fairly easy…so to speak. Here is Japan, no. The ground is not fertile, over planted. There are many many Tai Chi “clubs’ who’s teachers speak Japanese. Kung Fu, well, that is not a real interest in the land of Karate, even less so here in the countryside, and “burbs”. The few that have expressed interest fade after a few classes, for what ever reason. Let’s just say they do not have the spirit for the effort involved.
When speaking of Meditation (Zazen here), that gives rise to the wall staring hardcore Japanese version of Zen. People have that fixed idea about it. So having a more low-key yet more encompassing holistic approach to Zazen is not understood. Education takes time.
I expressed to a recent new friend, who speaks English, that I wanted to become a Komuso and why. Historically from what is written, the komuso, did little in the way of actual Buddhist practice. Perhaps a few, however what most stands out about them is they just wandered around earning food by playing shakuhachi and the shakuhachi was their tool for enlightenment. Their practice was really all about themselves. Few were actual Buddhist priest. The “aura” that is around Komuso these days is romantic history. Komuso these days are more organized, but still from what feedback I am getting it is still just about the playing and themselves. The playing as a social gathering club, or for some as a meditation tool, some for just the music. Then there is my Komuso Sempai in Nara. He is all about being a true “Buddhist Priest” Komuso. It has been educational and interesting going out to do Takuhatsu with him. I can see me doing this in my area. With Takuhatsu No real language issues, no space to rent issues, advertising issues, no identity other than a Komuso. Brings several things together and serves multi-causes. The problem, license, certification, affiliation.
In speaking with my friend about my desire to be a Komuso and why. He said you do not need to be a Komuso to do that. Japan is a Buddhist country if they see you as a Buddhist Priest your color will not matter. You can wear whatever and do not need to be under a Tengai. It is considered fortunate to encounter a Buddhist Priest/Monk especially by the elders. It maybe more to your advantage being who you are, than you think. That got me to thinking…Hmmm. maybe…in all Black robe…
( beg) in Japan or perhaps a street performer license. Although that would put it as entertainment not as a serious Buddhist practice. Something to think on…
I have a Shakuhachi recital up coming in two weeks. I will met a shakuhachi Sempai who is a former Policeman and now a Komuso. I was told by my Sensei he does not look at Shakuhachi as a Musical instrument, but only as a Zen Tool. This way of thought, I find interesting. I planned on asking him about license, begging the law, Buddhist Dharma and Shakuhachi. This could give me the final answers I need or a door to where I need to go.
I do have a sense my Sempai is of the more hard-core Shuizen mind. Which could be perfect for what I want to learn. Wakayama is much much closer. I am going to continue to flow with the force and let the Tao work. I am hopeful with the Sakura in the spring a new Komuso will bud in Osaka.